STAINED
GLASS WINDOWS OF
PLYMOUTH
CHURCH
By Hannah Morris
Stained glass possesses an aura of mystery and romance. Those in the churches of
the Middle ages were very beautiful and very highly regarded and young people
were well acquainted with the windows of their cathedrals. A passage in an old
catechism in a French diocese asked, "What should one do upon entering a
cathedral?" The answer, "Take holy water, adore the Blessed Sacrament,
then walk all around the edifice and look at the stained glass." Many of
our modem churches which have stained glass windows prepare illustrated
brochures to assist parishioners and visitors in understanding the stories and
symbols in their windows.
One of the most magnificent cathedrals in
Europe
is the one in Charters. During the World War the windows were removed for safe
keeping and the openings hung with white cloth. A French soldier wrote as
follows concerning his impressions of the windowless cathedral. "As I
approached on my first visit after the war the cathedral seemed blinded, the
eyes covered with white bandages of the hospital. On entering I felt still
greater sadness, the holy twilight vibrant with color was gone and in its place
a chill white light that robbed the cathedral of its beauty. The very columns
were like trees in winter stripped of the life---dead things."
According to modern ideas color has a definite effect upon our moods. One color
soothes, another gives steadiness of nerve, while another exhilarates. This may
not be exactly true. Only by personal experience does a person know what effect
the pure color of a stained glass window has upon him.
The art of making stained glass windows declined in the 17th and 18th centuries,
and although a new interest in it stirred in the second half of the 19th
century, it was not until the 20th century that there was a true revival. Many
American architects and glass men journeyed to
Europe
to view and study the medieval buildings and windows. When they returned home
they had a desire to increase their knowledge of their craft. It is now a
serious and learned art; the craftsmen are skilled technicians and designers.
One of the best known American designers of stained glass windows was Louis
Comfort Tiffany who was also interested in mosaics, pottery, enamels,
tapestries, rugs and jewelry. He maintained, others do also, that the best
American colored windows are superior to the best medieval windows. Other
writers say that the art of designing and executing stained glass is highly
difficult, and has not been duplicated in perfect form since the 12th and 13th
centuries.
Today stained glass is used for many purposes other than windows. Skylights,
along staircases, facing a mantel, coffee table tops, drink coasters, serving
trays, and household wares.
With the use of steel and aluminum frameworks in building entire walls of glass
has made possible stained glass best suited to produce a subdued atmosphere In a
Catholic Church in
San Francisco
a window wall is treated in such a way that it is a huge translucent
abstraction through which the sun casts a celestial glory of colored lights.
Some of the modem churches have their windows illuminated with lights to
give different effects. In looking at windows in the daytime the colors vary
somewhat with the time of day and the outside atmospheric conditions.
Nearly all the stained glass windows of the Plymouth Congregational Church were
memorial gifts or gifts from other sources. The most notable are the three large
stained glass windows of Gothic Style. Each window is made up of 4 panels, each
26 inches wide. Each window is approximately 9 feet wide by 14 feet high. In the
center of each window is a picture in the life of Christ, which occupies about
two panels of about 4 feet wide and five or more in length. Around each is a 3
3/4 inch wide band of different tints of mauve glass which in a sense serves as
a frame for this picture and the surrounding colored glass serves as a setting
or background for the picture. In each setting there is a formal arrangement of
rose petaled flowers set in light green or light blue or almost white glass. In
either side of each large window is a smaller window also of colored glass but
without any symbols or pictures. Rose color seems to predominate.
Naturally
the window which is seen most is the one behind the choir in the front of the
church. It was presented in memory of Mr. Joseph Davies. The title of the
picture may well be Come unto Me for Christ is depicted with a banner in one
hand and the other hand outstretches. Surrounding his head in the back is a
halo. He wears a soft green robe and amid surroundings of blue sky with some
clouds above, shades of brown in the rear and green in the front.
In the rear on the northwest is the window in memory of Henry Tregonning.
In this picture, Christ in
Gethsemane
, The Savior kneels with folded hands resting on a huge bolder, shown in shades
of brown. Here a red robe is worn thrown over a light blue surplice or vestment.
Again Christ is shown with a halo. The two smaller windows, one on either side,
are also memorial windows, one in memory of Laura Gibbon, and the other in
memory of Bertyn Marks.
The
rear window on the southwest is in memory of Solomon Richards. It shows Christ
as the good Shepherd. In this picture, as in the front windows, He is standing
with a halo over his head. Again he wears a light green stole, thrown over his
shoulders. In one hand he has a shepherds crook, and with the other he holds in
his arm a lamb~ at his side is an adult sheep, evidently the ewe, which is the
mother of the lamb. Again there is a blue sky above and around are green hills.
In both of these west windows is a suggestion of growing plants.
The Stained glass windows in the Sunday School room----donated mostly by the
Sunday School classes------carry out the color and design of the large windows
in the sanctuary, but have no pictures.
We haven't been able to find a record of the choosing or ordering of the large
windows, but they were placed in position in March 1908, when the building was
nearing completion. The building was dedicated June 1908.
A postscript-"Method used to place them not told”
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